By Dr. Kevin Boileau
Consider the following case:
Bill and Shannon are friends as
well as mortgage loan underwriters
who work at competing companies.
Bill shares details of a challenging
loan that he recently declined. A
few days later, Shannon receives a
file on her desk from a loan
originator at Bill's company and
recognizes it as the loan Bill
recently declined. Unfortunately,
there is a significant document
missing. Without this document, the
borrowers qualify. What sorts of
ethical considerations should
Shannon consider as she decides how
to handle this case? Let's see if we
can develop a rational methodology
that Shannon could use to solve her
problem.
If we strive toward high ethical
standards in the mortgage lending
industry but the applicable codes of
ethics are vague, ambiguous or
incomplete, it can be difficult to
know if we are acting with moral
justification. We believe that the
constant improvement of codes of
ethics is the primary source of
clarity regarding ethical
justification. Nevertheless, when
written standards are not so clear,
we can still find rational moral
guidance by identifying important
values that are hidden within
current codes.
We can employ several methods to
resolve the conflicts that result
from unclear standards. We can
utilize emotion or intuition. We can
abide by religious doctrine. We can
also consult authority figures or
great books in the hopes of breaking
these ties between conflicting moral
duties. The problem with these
various attempts of resolving
ethical dilemmas is that they are
unreflective in nature and do not
resolve moral conflict in a way that
can be defended with reason. People
can have different emotions,
religious beliefs or favorite
authority figures, and this does not
allow us a rational process for
deciding between conflicting claims.
This slows down the process of
developing formally objective
standards of practice.
Ethical codes and licensing
standards of practice are written
for the purpose of guiding and
standardizing moral behavior. While
this process creates the possibility
of standardized reflection about
ethical problems, it does not go far
enough if the language of the codes
is too vague, too short or too
detailed to be of sufficient
practical usefulness. This
frequently leaves us in a quandary
about our moral behavior that can
only be solved by identifying the
underlying values that the code
tries to embody. If we can identify
underlying values, we can formulate
rules of action that can steer us
through difficult dilemmas.
Let's look at the code of ethics
of the National Association of
Professional Mortgage Women,
reproduced here:
National Association of
Professional Mortgage Women Code of
Ethics
Members shall recognize the
magnitude of the responsibility in
accepting this field as a career,
and shall engage themselves
individually and collectively to
further the purposes of the
association and bind themselves to
the provisions of this Code.
In fulfilling the obligations
of our profession we:
- Shall adhere to the Articles
of Incorporation, Bylaws and
Operating Procedures, and accept
the responsibility of membership
in the Association with
integrity and dignity.
Shall accord just and
equitable treatment to all
members of the profession in the
exercise of their professional
rights and responsibilities.
Shall not misrepresent and
institution or organization with
which we are affiliated and
shall take adequate precautions
to distinguish between personal,
institutional and organizational
views.
Shall be guided in all our
activities by the highest ideals
for which the Association of
Professional Mortgage Women
stands, and be aware of our
commitment to the profession,
the community and ourselves.
While this code of ethics is
short and lacks detail, it
specifically addresses important
values towards which we should aim
our professional behavior. We can
identify the following values that
are manifested by this particular
code. They are as follows:
- Responsibility
- Justice
- Respect for Persons
- Integrity
Let's take a brief look at these
values. Integrity means to be
consistent in one's value
commitments. A person who has
integrity has formed a coherent,
unified and consistent pattern of
ethical behavior over time. This
implies that similar ethical
problems are resolved in similar
ethical ways over time. The value of
respect for persons implies the
valuing of another person's
autonomy, which includes recognition
of the supportive duties of honesty,
privacy and confidentiality.
For example, in the NAPMW Code of
Ethics, the value of respect for
persons translates into a principle
of action such as maintaining
confidentiality. This means that we
should respect the privacy of our
clients and the confidential nature
of our business. In our case, Bill
and Shannon should never have had a
conversation about Bill's client
that was so specific that Shannon
would later recognize it. They both
violated principles of
confidentiality by having the
conversation. As a result, Shannon
is now in an ethically compromised
position by having information she
had no ethical warrant to obtain in
the first place.
In conclusion, by identifying
underlying values of applicable
codes of ethics we can learn how to
better approach and solve ethical
conflicts. We can also utilize these
values to revise our codes in favor
of greater clarification and
precision.
Dr. Kevin Boileau is CEO of
BPI Consulting Group and
co-executive director of
Ethical Lending Foundation, and
has published several articles and
books on ethics, psychology and
conflict resolution.